Timeless Principles and Fulfillment

From a discussion related to a video by Francis Lucille:


What about universal principles, which are timeless and nonlocal, are they aspects of consciousness, and appear in consciousness, like the platonic realm of ideas? They penetrate all that appears to exist but are not dependent on existence or creation. For example the principle of expansion or reduction, the principle of centeredness, the principle of balance, harmony or the principle of motion. They are not even in a “realm” and they are not dependent on concepts. The laws of the universe seem to derive from them, but they do not need a universe. Are they prior to all expressions, and are they an underlying reality of all ideas and expressions?
Timeless, non-local principles, appearing in consciousness, are still subject to consciousness. (Whatever can be perceived cannot do the perceiving.) Even timeless principles are secondary to the perceiving consciousness, not the other way round. I agree that these principles are not usually discussed as part of a nonduality class. The reason is probably that the focus is usually on realising consciousness, rather than on realising the mechanics of universes on all their potential and actual levels.
This usual focus is based on an urge to rediscover reliable contentment. Whilst considering universal principles can be so fascinating, contentment is only re-established by realising universal consciousness. (In my case, I used to be very much drawn into the areas you speak of but that did not lead to reliable fulfilment.)

A question of morality

In response to a YouTube video by Rupert Spira:

What we have available to verify any statement is consciousness. If we, as consciousness, identify with the belief to be a separate self, then trouble is generated as outlined in the video. If we, as consciousness, do not identify with such a hoax belief, then consciousness is aware of its formless nature, even while engaging in the dreamworlds of form and time. That’s why I can’t verify the statement that ‘infinite consciousness knows (=is aware of) only itself’ – meaning without perceptions. It continues perceiving via the senses and it perceives the flow of thoughts without sacrificing universality. In this case, the hoax of being a separate entity is absent. The dreaming is exposed to be a dreaming only, and its fleeting happenings are perceived with ‘benevolent indifference’ (Francis Lucile). Some call it universal love. Universal love is active in the middle of dreaming. The questioner’s aversion against violence is understandable but it undermines the questioner’s capacity for universal love in the name of morality. Consciousness, identified as the action figure, say the child offender, is driven by a conditioning that would have caused anyone with the same conditioning to be violent as well. Benevolent indifference is much more potent than a judgemental attitude that implies that ‘we are better than others’.