In response to the coaching of Cindy Teevens:
A happy feeling, not based on circumstances, is an activity that exposes its natural, nondescribable source. It should be clear that ‘not based on circumstances’ includes any beliefs about ‘to whom these feelings occur.’ A reference point would be another ‘circumstance’. One could say that this good feeling is suffocated as soon as any reference points are associated with it. That’s why happy stories can be so misleading since ‘happy’ is associated with the story’s action figure. Having said this, I also see that a happy feeling can be triggered by circumstances and then enjoyed to its fullest by ignoring the trigger.
This can be said to be one aspect of the ‘tantric’ way. The focus on ‘feeling happy’ is central to Cindy Teevens’ coaching.
..in response to a comment about J Krishnamurti and Schopenhauer:
Interestingly, the sense of ‘no lack’ does not cause inertia or phlematism. It’s more a truly ‘self’-less situation in which the already present ‘no-lackness’ expresses itself joyfully. Children play in a sand castle without a felt need to entertain any meaning.
JK would agree with St Francis of Assisi who said: “What we are looking for is what is looking.’
We can verify this by sensing that the ‘looking itself’ has no lack. It is the mental identification with a ‘me’ that
1. believes that it causes the seeing (how ridiculous to think this) and
2. interprets/defines/relates to the apparent objects (what is ‘seen’)
Those two mental activities result in a sense of lack and cause the striving toward no lack. Hence the yearning for meaning – in the hope that meaning will fill the sense of lack. It won’t. To realise the ever-fresh, timeless ‘looking’ (fundamental awareness) is what Krishnamurti is pointing to – and many others. Schopenhauer’s interpretations can lure the mind into dwelling on theory. Once done with it, the actual realisation of what JK is pointing to is more rewarding.
When you feel lack, your meaning is to feel no lack. When there is no sense of lack, there is no need to add meaning to life. That is only seen when the imagined ‘I’ is not imagined any longer. The absense of this imagination reveals fullness.
In response to the idea that there will be a mystical note to announce the end of Kali Yuga…
Wholeness is not waiting for any mystical note. Our fragmented mind longs for wholeness but is afraid of it at the same time. So it dreams of wholeness without allowing it to dismantle our resistance towards it.