The game is so well designed that it contains the notion of a free will of an individual and its execution. I agree that you, identified as a body-mind, will follow that belief or you see that everything is done by life itself. This is not another belief. The way to see this is to start realising that your body-mind is only an appearance, it does not have the status of Being. Again, this is not a belief, but you can allow for the possibility that it is so. Once you realise that the identification with a body-mind is based on memory (thought) and imagination and that Being is not something that thought and imagination can capture, then you will give less emphasis on focusing on and fixing the body-mind. It will then innocently express the directions of Being, without taking a mental credit that ‘you’, as an individual appearing, are in charge.
In response to a video by Rupert Spira with the title ‘ All Times Take Place Now’
The model that all events (appearances that come and go) are equally present like the pages in a novel is interesting but it can also be quite misleading because it may come across as if the pages had the status of existence. The pages do not exist, except as potentiality. Potentiality is timeless. To say that the manifested pages are already existing as potentiality is like saying that the recipe is the meal and that all combinations of recipes are already present as an infinite number of cooked meals. I don’t think so. The Now carries all the potentiality but releases (manifests) very specific, momentary events out of this virtually infinite pool of potentiality, as specific appearances, all happening in the Now as stated. In my opinion, there is a degree of unpredictability, built into the potentiality that includes and allows some creativity – unpredicted combinations of recipes – to appear. The point is that time does not exist, not even in the form of a novel. It only pretends to exist. It’s okay (of course) to enjoy pretended existence, and that’s what’s happening anyway. It’s more enjoyable though if the pretence is seen through! It’s less serious.
Omnipotence (3rd godly aspect) includes the power of believing in the value of its mental activity to an extent where it distracts from itself, the source. The act of distracting can be exposed as ‘foreign’ as it pretends to be other than nondual.
The nature of a question is that it longs for an answer. Once we find a satisfactory answer, the question has been replaced with information that we could also call ‘knowledge’. Based on that information, more in-depth questions are possible. As a rule, the more questions we ask, the more knowledge or information we obtain.
Questions will always arise, be they theoretical or practical or a combination of both. A practical question would be: Where is the closest grocery store? The answer could then give rise to further questions: Does this grocery store sell organic food? A related theoretical question with practical consequences could be: What are the advantages of natural food?
Most people who are interested in nonduality would have asked theoretical questions about it and ‘know’ that there ‘is not two’ and that there is no separation. Whether we like it or not, this framework of questions and answers shows its limitations when attempting to probe the subject of nonduality. The most useful conclusion is that nonduality answers have nothing to do with realising nonduality.
The word ‘information’ as a synonym for ‘knowledge’ makes the issue clearer. Knowledge is related to form, measurement, time and space.
Since knowledge is formed it can’t access its own formless source. The rediscovery of the formless happens when the form, the knowledge, or thought, has lost its over-rated appeal. It has not provided happiness in the past, nor will it ever provide happiness in the future. Why is it so appealing to people? Because they are hypnotised into the belief that one day it will bring happiness. The activity of reinforcing that hypnotic belief could be classified as a ‘dark force’ of the universe. We could conclude that all suffering stems from it.
When it has lost its appeal, the realisation dawns that the formless is already here as our nature. This obviousness removes that hypnotic spell instantly and completely.
De: That’s not exactly so. When we say ‘we are everything’ that can be a misunderstanding. Something that appears (everything) is not. It only appears. Therefore we could say ‘We are and appearances arise and disappear in us.’ Appearances do not have the status of ‘being.’ As soon as we see that we are not any appearance (body-mind), we have removed the belief that any appearances are. They just appear. There is nonduality since appearances appear in Being. There is nothing outside Being (such as everything) to be in union with. Only Being is (real). Appearances may appear real but are unreal.