A question of morality

In response to a YouTube video by Rupert Spira:

What we have available to verify any statement is consciousness. If we, as consciousness, identify with the belief to be a separate self, then trouble is generated as outlined in the video. If we, as consciousness, do not identify with such a hoax belief, then consciousness is aware of its formless nature, even while engaging in the dreamworlds of form and time. That’s why I can’t verify the statement that ‘infinite consciousness knows (=is aware of) only itself’ – meaning without perceptions. It continues perceiving via the senses and it perceives the flow of thoughts without sacrificing universality. In this case, the hoax of being a separate entity is absent. The dreaming is exposed to be a dreaming only, and its fleeting happenings are perceived with ‘benevolent indifference’ (Francis Lucile). Some call it universal love. Universal love is active in the middle of dreaming. The questioner’s aversion against violence is understandable but it undermines the questioner’s capacity for universal love in the name of morality. Consciousness, identified as the action figure, say the child offender, is driven by a conditioning that would have caused anyone with the same conditioning to be violent as well. Benevolent indifference is much more potent than a judgemental attitude that implies that ‘we are better than others’.

 

Leave a Reply