The nature of a question is that it longs for an answer. Once we find a satisfactory answer, the question has been replaced with information that we could also call ‘knowledge’. Based on that information, more in-depth questions are possible. As a rule, the more questions we ask, the more knowledge or information we obtain.

Questions will always arise, be they theoretical or practical or a combination of both. A practical question would be: Where is the closest grocery store? The answer could then give rise to further questions: Does this grocery store sell organic food? A related theoretical question with practical consequences could be: What are the advantages of natural food?

Most people who are interested in nonduality would have asked theoretical questions about it and ‘know’ that there ‘is not two’ and that there is no separation. Whether we like it or not, this framework of questions and answers shows its limitations when attempting to probe the subject of nonduality. The most useful conclusion is that nonduality answers have nothing to do with realising nonduality.

The word ‘information’ as a synonym for ‘knowledge’ makes the issue clearer. Knowledge is related to form, measurement, time and space.

Since knowledge is formed it can’t access its own formless source. The rediscovery of the formless happens when the form, the knowledge, or thought, has lost its over-rated appeal. It has not provided happiness in the past, nor will it ever provide happiness in the future. Why is it so appealing to people? Because they are hypnotised into the belief that one day it will bring happiness. The activity of reinforcing that hypnotic belief could be classified as a ‘dark force’ of the universe. We could conclude that all suffering stems from it.

When it has lost its appeal, the realisation dawns that the formless is already here as our nature. This obviousness removes that hypnotic spell instantly and completely.